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The Civil-Rights Movement

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From Protest to Politics

Primary source: Bayard Rustin, "From Protest to Politics," magazine article, 1965.
Caption: Bayard Rustin (1910–87), one of Martin Luther King's closest advisors, was a key organizer of the 1963 March on Washington.

The decade spanned by the 1954 Supreme Court decision on school desegregation and the Civil Rights Act of 1964 will undoubtedly be recorded as the period in which the legal foundations of racism in America were destroyed... On the other hand, without making light of the human sacrifices involved in the direct-action tactics (sit-ins, freedom rides, and the rest) that were so instrumental to this achievement, we must recognize that in desegregating public accommodations, we affected institutions which are relatively peripheral both to the American socio-economic order and to the fundamental conditions of life of the Negro people. In a highly industrialized, 20th-century civilization, we hit Jim Crow precisely where it was most anachronistic, dispensable, and vulnerable—in hotels, lunch counters, terminals, libraries, swimming pools, and the like. For in these forms, Jim Crow does impede the flow of commerce in the broadest sense: it is a nuisance in a society on the move (and on the make). Not surprisingly, therefore, it was the most mobility-conscious and relatively liberated groups in the Negro community—lower-middle-class college students—who launched the attack that brought down this imposing but hollow structure.

The term "classical" appears especially apt for this phase of the civil rights movement. But in the few years that have passed since the first flush of sit-ins, several developments have taken place that have complicated matters enormously. One is the shifting focus of the movement in the South, symbolized by Birmingham; another is the spread of the revolution to the North; and the third, common to the other two, is the expansion of the movement's base in the Negro community... No longer were Negroes satisfied with integrating lunch counters. They now sought advances in employment, housing, school integration, police protection, and so forth.

Thus, the movement in the South began to attack areas of discrimination which were not so remote from the Northern experience as were Jim Crow lunch counters...

My quarrel with the [militant] tendency in the civil rights movement . . . parallels my quarrel with the moderates outside the movement. As the latter lack the vision or will for fundamental change, the former lack a realistic strategy for achieving it. For such a strategy they substitute militancy. But militancy is a matter of posture and volume and not of effect...

The role of the civil rights movement in the reorganization of American political life is programmatic as well as strategic. We are challenged now to broaden our social vision, to develop functional programs with concrete objectives. We need to propose alternatives to technological unemployment, urban decay, and the rest. We need to be calling for public works and training, for national economic planning, for federal aid to education, for attractive public housing—all this on a sufficiently massive scale to make a difference... We cannot claim to have answers to all the complex problems of modern society. That is too much to ask of a movement still battling barbarism in Mississippi. But we can agitate the right questions by probing at the contradictions which still stand in the way of the "Great Society." The questions having been asked, motion must begin in the larger society, for there is a limit to what Negroes can do alone.

Bayard Rustin, "From Protest to Politics: The Future of the Civil Rights Movement," Commentary, February 1965, pp. 25, 30.

Reprinted by permission from Commentary all rights reserved.



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